Saturday, 20 June 2020

A SPECIAL ISTIGHFAAR PRAYER-KHUTBAH

 

(Hadiyah [Gift] of Special Supplications from The Queen of Sheba Peace Foundation)

 

 

To all our Muslim Brothers and Sisters Globally

For Seeking Forgiveness from Almighty Allah, and for gaining His Mercy, SWT.

 

Date 17th Shawwal 1441A.H.

 

In commemorating the departure , on this (17th day of Shawwal 1230 A.H. /1815 A.D) to His Rabb, of Sidi Ahmad Tidjani Abul Abass, may Allah be satisfied with him.

 

 

A SPECIAL ISTIGHFAAR PRAYER-KHUTBAH

 

Audhu Billahi mina shaytani-r-rajeem. Bismillahi Rahmanir Raheem-il-Hamdu lillahi Rabbil Aalameem.

 

Wa salla Allahu ala Sayyidina wa Maulana Muhammad, wa ala Aali-hi was Sahbi-Hi wa sallim, aamin.

 

Astaghfiru Llaha-l-Adheema-l-Ladhi la ilaha illa Huwa-l-Ayyal Qayyum, aamin.

 

It is an age-long knowledge that when the land of Allah becomes corrupted, it majorly arises from the sins and transgressions of its people.

 

It is also an age-long knowledge that when sins become of unimaginable proportions, the only palliative and a means out of the ensuing fitnah or turbulence is intensive, sincere tawba or turning away from sins and repenting to Allah Tabaarak wa Ta'ala.

 

The door of seeking forgiveness opens to the servants and what is left is sincerity of supplicating Allah via the route of al-istighfaar. There are many prayer-formulae and means of seeking redress from sins practiced by the Righteous Folks and handed down from generations of believers to their progeny of believers. One of such is this one to be presented here as gift from THE QUEEN OF SHEBA PEACE FOUNDATION, to all and sundry who are desirous of finding a way of sincere repentance to Allah SWT.

 

This is thus the subject of this introduction. Following is a brief with respect to a special khutbah on al ISTIGHFAAR.

 

 

**About this Khutbah On Istighfaar**

 

Audhu billahi mina Shaytani Rajeem

 

Bismillahi Rahmanir Raheem

 

Wa solla Allahu ala Sayyidina Muhammadin SAW wa ala alihi wa sahbihi wasalam, amin.

 

The narrative as handed down orally and hereby documented for the sake of posterity concerning this special Istighfaar, as obtained from the man of Allah who gave our source, the late brother in Allah. As Sayyid Abdullateef Owolabi (may Allah Ts'ala be pleased with him) is that, during the time of the Holy Prophet Muhammad SAW, there was reported the death of a man.

 

The Prophet SAW informed his companions that he had a place to go and many of his companions followed him as was the fashion whenever the Noble Prophet had an outing.

 

When they got there, they met the corpse of a dead man in his home. The Prophet SAW instructed immediate burial preparations for the dead. What was surprising to the companions was that the man was neither rich nor influential. He was not popular and was not part of the Sahabas. He never was seen in the company of the companions. To all of them he was totally unknown.

 

The Companions noticed the earnestness of the Holy Prophet and the state of careful preparations which he co-ordinated until the corpse was ready for the prayer of janazah which he, SAW led.

 

Thereafter the congregation carried the Bier and followed the Holy Prophet to his tomb, his final place of rest. However, as they were trekking behind the Holy Prophet, they noticed the way the Holy Prophet was walking on the ground as if his two legs were giving him difficulties at placing them properly on the ground. Is it a case of some thorns or impediments under the sole of the Holy Prophet's Blessed feet?

 

At long last, they arrived at the burial ground, did the final prayers and ceremony and then left.

 

By now, the companions were full of inquisitive observations. Who could this man be to be accorded great respects as shown in the Holy Prophet's countenance throughout the burial rites?

 

And why was he unknown?. Was he among those who submitted to Islam?

These were the thoughts on the mind of the companions. They waited until they returned to their base and were eager to ask the Holy Prophet about the dead unknown man buried by the Holy Prophet with his blessed hands. So Allah permitted one of the Sahabas to dream about the matter.

 

In his dream he asked the Holy Prophet SAW concerning the dead man he and other companions went along with them to bury him. He wanted to know who the man really was, and why he was not known and also why was his burial handled with great care?

 

The Holy Prophet told him in the dream that when he wakes up in the day, he should go and visit the dead man's house where he would find his wife, and he should ask the wife what good, righteous, noble deed he was used to doing regularly.

 

So when morning came, he informed the Holy Prophet about his dream. So the Holy Prophet asked him to go in search of the wife of the deceased and ask her questions concerning what she knows about her husband 's way of life.

 

These questions became more pressing when even the people in his neighbourhood, during his burial were amazed, and whispered among themselves that the man was not known to be a follower of the Holy Prophet in their neighbourhood and he was not active in the social life and that hardly could people describe much about him, except that he occasionally sent and returned greetings when passing by.

 

Hence they were equally surprised at seeing the large entourage that attended his last burial rites especially the presence of the New Arabian Prophet SAW.

 

So he went on his way and eventually got to the man's home, met the wife and told him of his mission as one of the companions of the Holy Prophet who was with the congregation the previous day.

 

The wife, after expression of gratitude and rendition of messages of greetings and appreciation to the Noble Prophet, explained that his husband was a quiet man who loved the Prophet and acknowledged his Mission as a sent Messenger of Allah despite his not being in the Noble Prophet's presence because of their location being outside the locality of the Prophet.

 

She went on to further confirm that apart from the compulsory five times daily salah, he was not known for any special superogatory devotions or tahajjud or the likes. He was not rich to engage in much charity except the little that he could afford occasionally.

 

However, she said that she often heard her husband referring to the saying of the Holy Prophet that the best of works are those that are done consistently or regularly even if small.

 

She went on that, the husband was ALWAYS doing a particular dua AFTER ASR on some sheet of paper.

 

So she went inside and showed the paper to the companion with permission to take the paper to the Holy Prophet and return same by his next return to her. She agreed.

 

The paper contained a dua of Istighfar (Astaghfiru Llaha) recited 3000 after every salatul Asr with the khutbah recited once thereafter.

 

The Holy Prophet was briefed of the journey and his findings, and he handed the parchment of the dua to the Holy Prophet.

 

The Holy Prophet then summoned his companions and narrated the exalted maqam of the departed man. He said he had taken the matter of Istighfaar as priority and has made himself accustomed to reciting the dua daily to a point that Allah SWT had cleansed him to become spiritually spotless such that, when he passed away, He, the Holy Prophet SAW was inspired by Allah Ta'ala to go and perform the final burial rites on the man.

 

The Holy Prophet continued, that on the day of the burial the pathway from the abode of the deceased was visited by Angels of The Beneficent God and they lined up on the way from his house to the burial ground such that the entire land space was filled with the wings of the Malaika or Angels so much that there was virtually no free space and he was afraid to match the wings of the Angels as he was leading his companions to carry the bier out to the burial spot.

 

The Holy Prophet then emphasized the importance of seeking forgiveness of Allah and that it is a wiper of sins, a quencher of Allah's Wrath, an Opener of good fortunes and a closing agent for calamities, tribulations and ill fortunes.

 

O Allah!! We seek Forgiveness from Thee, do pardon us and have Mercy upon us, for You are The Oft-Forgivibg, Merciful..

 

Wa Salaamun Ala l Mursaleen, wal hamdu lillahi Rabbi l Aalameen.
 
Now follows the Arabic parchment uploaded below:
 
 
 
 
 

 
 

 
 

 
 

 

In addition, click the link below to download the Audio Recitation of Istighfar Khutba (Recited by Sayyida Bilqees Bolajoko Grillo)
or click;

 

CONCLUSION

 

We have come to the end of the special khutbah. We encourage constant recital and a greater resolution to move away from sinful acts so that we can benefit immensely from the dua in this present life and in the Hereafter.

 

DUA

 

Ya Allah!! Ya Rabb!! Ya Rahman! Ya Raheem!! Ya Maliki Yawmi-d-Deen!!

Wa Akhiru dahwaana anil Hamdu LiLlahi Rabbil Aalameen!!!

We thank You O Allah!!

We thank You for everything ,Ya Rabb!!

الحمد لله رب العالمين

 

Ya Allah!! You have Commanded us to call upon You, and You have Promised to answer us our call, O Our Sustainer!! We have humbly called upon You as a group of lovers in You from different walks of life and from different lands, as You have Commanded us!! O Allah! We beseech You to answer our call as You have promised us!! O Allah!!

 

Our call to You is about seeking Your Divine Care over us, our family, our loved ones, our members in this and other Islamic platforms, our Muslim Ummah here in Nigeria and globally, our Nation here and other Nations where we call You, we beseech You to cater for our welfare in this Duniya and in our graves, and in the Barzakh, and in the Hereafter!!

 

O Allah we ask that You stem the tide of Your Anger and Your Jalaal, and stem the tide of This Pandemic (CoViD-19) and other Epidemics plaguing our individual societies and Nations, and cleanse us and our Lands from afflictions, sickenesses and diseases!!

 

O Allah! Protect us from trials and tribulations that we cannot bear, guide our leaders aright, uphold our rights for us, defend us from known and unknown enemies, safeguatd our lives from calamities, protect our lands from oppression and deal sternly against those who oppress us!

 

O Allah! You are the Guardian of Faith, guide our faith, protect our Eeman, accept our worship, elevate our spiritual stations, enhance our comprehension of Your Deen, upgrade our moral states, improve our worshipful servitude to You, increase us in Righteousness, enhance our character and purify our hearts so that we attain greater closeness to You.

 

O Allah! Eliminate the power of satan and its cohorts of men and jinn from our lives, from our souls and spirits, remove from us every satanic influences, humiliate for us every satanic plans over us, repeal for us every demonic acts or powers over us, anhillilate for us every evil doer, every evil monger, every evil hands raised against us!

 

Ya Allah! The One Stern in Punishment! Punish every evil doer who tlhinks, acts or perpetuate any evil against us because of our love for You and in You, and in the act of doing good, and in our upholding of Your Commandments to do good, and in refraining from Your Prohibitions to avoid evil ways! ! O Allah! Subjugate their powers of evil against us, come to our aid against their plottings, defend our lives, children, wealth and possessions against their evil schemes and actions!!

 

O Allah! Humiliate them!! O Allah Weaken them!! O Allah Destroy them, for You are the One Stern in Punishment!!

 

O Allah! Surely there is no strength or power save in You, O Possessor of Might and Power!! By Your Strength, we beseech You to strengthen us!! By Your Power we beseech You to Aid us! We confess our powerlessness, weakness, infirmity, helplessness and poverty in all things, O Allah!

 

Ya Rabb! Come to our Rescue! Ya Maulana! Lift us Up! Ya Rauf! Be for us and not Against us! O Allah, our Cherisher, as You stood by Your sent Prophets and Messengers, we beseech You to stand by us in all our endeavours, O Master of Glory and Honour! There is no god except You! Glory be unto You!

 

Robbana atina fi Duniya Hasanatan wafil Akhirati Hasanatan wa Qina adhaaba-n-Nar, Ya Ar-ama-r-Raheemeen, Ya Mujeeba-s-saaileen, aamin.
 

These are our plea O Lord!! Answer our Prayers!! Accept our dua, for in You Alone do we rest our affairs! !

 

O Allah! ! Bless, Salute and Shower Your Benediction, Peace and Blessings on our Master Muhammad SAW, and upon His Household and Companions!!

 

O Allah!! Shower Your Pleasure and Bless the Seal of the Muhammedan Sainthood , our Shaykh Ahmad Tijani of Fes, RTA, and His Sir, the Harbinger of His Faydah of Grace, our Master Alhaji Shaykh Ibrahim Abdullah Niass, RTA and bless all their Inheritors, the Owners of Their Secrets, among those living; from the Khalifatul Aam, Maulana Shaykh Ahmad Tijani Ibrahim Niass,RTA (The Chairman of this Queen of Sheba Peace Foundation), his honorable family and distinguished lovers and khudaam wheresoever they may reside.

 

O Allah, also bless, among the followers of Your Commandments, those who have passed away into Your Abode of Mercy in the worlds beyond, Aamin.

 

And the end of our prayers is الحمد لله رب العالمين.

 

Aamin.

 

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Sayyidah Bilqees Bolajoko Grillo
 
 
 
 
 
 
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• Rūh al-Adab (Spirit of Excellent Ethics) by Shaykh Ibrahim Niasse [Translated by Abdul-Quadir Okeneye (Khaadimul Faydah)]
• At-Taiseer (Simplification): The Means of Attaining Purification Through Poetry with Allaah's Most Beautiful Names, By Shaykh El-Hajj Malick Sy [Translated by Abdul-Quadir Okeneye (Khaadimul Faydah)]

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• In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī), English Translation [Volume 1]
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• Mawlud lectures of Shaikh Ibrahim Niass(Translated by Sayyidah Bilqis Grillo)
Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo)
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• Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]

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• Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic

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Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet “in Plain Arabic and Warsh script” (by Shaikh Sulaiman Jazūlī) - Arabic

Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic

Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic

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2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)

3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)

4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)

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6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)

8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razaq Solagberu)

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15.Facts about Sufism by Ismaheel Abdulrauf

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18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook) - (Translated by Sayyidah Bilqis Grillo)

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